Yasser Arafat
Palestinian leader
Also known as: Muḥammad ʿAbd ar-Raʾūf al-Qudwah al-Ḥusaynī, Yāsir ʿArafāt
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Last Updated: Jan 16, 2025 • Article History
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Also spelled: Yāsir ʿArafāt
Byname of: Muḥammad ʿAbd al-Raʾūf al-Qudwah al-Ḥusaynī
Also called: Abū ʿAmmār
Born: August 24?, 1929 [see Researcher’s Note], Cairo?, Egypt
Died: November 11, 2004, Paris, France
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Yasser Arafat (born August 24?, 1929 [see Researcher’s Note], Cairo?, Egypt—died November 11, 2004, Paris, France) was the president (1996–2004) of the Palestinian Authority (PA), chairman (1969–2004) of the Palestine Liberation Organization (PLO), and leader of Fatah, the largest of the constituent PLO groups. In 1993 he led the PLO to a peace agreement with the Israeli government. Arafat and Yitzhak Rabin and Shimon Peres of Israel were jointly awarded the Nobel Prize for Peace in 1994.
Early life
Arafat was one of seven children of a well-to-do merchant and was related, by his father and by his mother, to the prominent al-Ḥusaynī family, which played a major role in Palestinian history (among its members was the grand mufti of Jerusalem, Amīn al-Ḥusaynī, a key figure of the opposition to Zionism during the British mandate). In 1949 Arafat began his studies in civil engineering at Cairo’s King Fuʾād University (later Cairo University). He claimed to have fought as a volunteer during the first of the Arab-Israeli wars (1948–49) and then again against the British at the Suez Canal in the early 1950s, although these claims—along with other facts and episodes from his early life—have been disputed. While a student in Egypt, he joined the Union of Palestinian Students and served as its president (1952–56). He was also associated with the Muslim Brotherhood, and in 1954, in the crackdown that followed an assassination attempt on Egyptian leader Gamal Abdel Nasser by one of their members, Arafat was jailed for being a Brotherhood sympathizer. After his release he completed his studies, graduating with an engineering degree in July 1956. Arafat was subsequently commissioned into the Egyptian army, and in October 1956 he served on behalf of Egypt during the Suez Crisis.
Creation of Fatah
After Suez, Arafat went to Kuwait, where he worked as an engineer and set up his own contracting firm. In 1959 he founded Fatah, a political and military organization, with associates such as Khalīl al-Wazīr (known by the nom de guerre Abū Jihād), Ṣalāḥ Khalaf (Abū ʿIyāḍ), and Khālid al-Ḥassan (Abū Saʿīd)—individuals who would later play important roles in the PLO.
At that time most Palestinians believed that the “liberation of Palestine” would come as a result of Arab unity, of which the first step was the creation of the United Arab Republic between Egypt and Syria in 1958. Central to Fatah doctrine, however, was the firmly held notion that the liberation of Palestine was primarily the business of Palestinians and should not be entrusted to Arab regimes or postponed until the achievement of an elusive Arab unity. This notion was anathema to the Pan-Arab ideals of Nasser and the Egyptian and Syrian Baʿth parties, which were then the most influential parties in the region.
Second in importance for Arafat and Fatah was the concept of armed struggle, for which the group prepared as early as 1959, following the model of guerrillas fighting in the Algerian War of Independence. Algeria’s independence from France, achieved in 1962, confirmed Arafat’s belief in the soundness of the principle of relying on one’s own strength. Fatah carried out its first armed operation in Israel in December 1964–January 1965, but it was not until after 1967, with the defeat of the Arab forces by Israel in the Six-Day War (June War), that Fatah and the fedayeen (guerillas operating against Israel) became the focus of Palestinian mobilization.
In 1969 Arafat was named chairman of the executive committee of the PLO, an umbrella organization created in 1964 by the Arab League in Jerusalem, which had until then been under the control of the Egyptians. Although Arafat and Fatah were the main players in the PLO, they were not the only ones. Contrary to other liberation movements—such as the National Liberation Front of Algeria, for example, which eliminated all its rivals—Fatah not only had to take into account rival organizations (such as the Popular Front for the Liberation of Palestine, led by George Ḥabash, and the Democratic Front for the Liberation of Palestine, led by Nayif Hawātmeh) but also had to cope with interference from various Arab governments. Such interference stemmed largely from the fact that no Arab country was able to consider the Palestinian issue a truly foreign affair. The Syrian and Iraqi Baʿthist regimes, for example, challenged the PLO with their own “Palestinian” organizations (al-Ṣāʿiqah and the Arab Liberation Front, respectively); each maintained deputies within the PLO itself and were funded by and entirely dependent upon their sponsor governments. Indeed, throughout his life Arafat tried to maneuver among these constraints, understanding that the unity of the Palestinians was their best asset.
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After 1967 most of the Fatah forces were based in Jordan, whence they launched attacks against Israel. Not only were the assaults largely unsuccessful, but they also created tension with Jordan’s King Ḥussein that culminated in the king’s decision in September 1970 to put an end to the PLO presence in Jordan altogether. Following Black September, as the expulsion of the PLO came to be known, in 1970–71 the fedayeen migrated to Lebanon, which became their main base until 1982.
Toward diplomacy
After its defeat in Jordan, Fatah moved to international acts of terrorism through its “Black September” organization. In parallel, however, Arafat also began to change course and tried a diplomatic approach, especially after the Yom Kippur War (October War) of 1973. Arafat renounced the idea of liberation of the whole of Palestine and the creation of a democratic state where Muslims, Christians, and Jews would coexist (which meant the destruction of Israel as a state) and accepted the notion of a state comprising the West Bank and Gaza Strip, with East Jerusalem as its capital.
In Arab summits in 1973–74, the PLO was recognized as the sole legitimate representative of the Palestinian people. As a result, the organization was able to open offices in many countries, including in some cities in Europe. In November 1974 Arafat became the first representative of a nongovernmental organization to address a plenary session of the United Nations (UN) General Assembly. While the United States and Israel considered the group a terrorist organization and refused any official or nonofficial contact with it, a number of European countries soon began political dialogue with the PLO.
In 1975–76 the armed Palestinian presence in Lebanon helped fuel that country’s descent into civil war, and, in spite of Arafat’s early efforts to remain free of it, the PLO was drawn into the fighting. The large-scale intervention of the Syrian army in Lebanon in mid-1976 in support of the Christian right against the PLO-Muslim-left alliance strained relations between Arafat and Syrian Pres. Ḥafiz al-Assad. As a result, Syria alternated between undermining or confronting the PLO (by attacking it directly or indirectly through Palestinian factions) and seeking to draw it into its orbit (by attempting to establish a sort of protectorate over it). Arafat, however, suspicious of Syria, strove to maintain PLO autonomy.
The Israeli invasion of Lebanon forced Arafat to abandon his Beirut headquarters at the end of August 1982 and set up a new headquarters in Tunis, Tunisia. Conflict between Syria and Arafat broadened in the wake of the Israeli invasion, and Syria took advantage of a rift in the PLO to support anti-Arafat factions, hoping to remove Arafat and restyle the PLO as a pro-Syrian organization. Although Arafat tried to return to Lebanon in 1983, he was besieged by Fatah rebels supported by Syria and was again forced into exile. Syria’s actions, however, bolstered support for Arafat among many Palestinians, and, as the PLO split healed, Arafat was subsequently able to reaffirm his leadership.
UN partition plan for Israel and Palestine in 1947
UN partition plan for Israel and Palestine in 1947
The outbreak in December 1987 of the first intifada (from Arabic intifāḍah, “shaking off”)—large-scale riots and demonstrations that would continue for more than five years—gave Arafat new, much-needed legitimacy following his departure from Beirut and confirmed Palestinian support for the PLO from within the Palestinian territories. Although the intifada empowered Arafat, it also marked the birth of the militant Islamist organization Hamas, which would later become Fatah’s main challenger in the West Bank and Gaza Strip. In November 1988 Arafat led the PLO to recognize UN General Assembly Resolution 181 (the famous partition plan of November 1947) and UN Security Council Resolutions 242 and 338 (which called for an end to the Six-Day War and Yom Kippur War, respectively). He also announced the establishment of an independent Palestinian state (without defined borders), of which he was nominated president. Within days more than 25 countries (including the Soviet Union and Egypt but excluding the United States and Israel) had extended recognition to the government-in-exile.
From agreement to the second intifada of Yasser Arafat
Oslo Accords: Declaration of Principles on Palestinian Self-Rule
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Oslo Accords: Declaration of Principles on Palestinian Self-RuleU.S. Pres. Bill Clinton (center) looking on as Israeli Prime Minister Yitzhak Rabin (left) shakes hands with Palestinian leader Yasser Arafat after the signing of the Declaration of Principles on Palestinian Self-Rule, September 1993.
Discover a historical milestone in the Israeli-Palestinian relationship with the signing of the Declaration of Principles, 19932 of 2
Discover a historical milestone in the Israeli-Palestinian relationship with the signing of the Declaration of Principles, 1993U.S. Pres. Bill Clinton shaking hands with Israeli Prime Minister Yitzhak Rabin and Palestinian leader Yasser Arafat after the signing of the Declaration of Principles on Palestinian Self-Rule, 1993.
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On October 30, 1991, following the Persian Gulf War, the Madrid Conference—a peace conference including Arab countries, Palestinians, and Israel—opened under the joint presidency of the United States and the Soviet Union. There the Palestinians were represented not through the PLO—which the Israeli government refused to deal with—but through a joint Jordanian-Palestinian delegation led by Palestinians from the occupied territories. Although the Madrid talks themselves failed to achieve a substantive agreement, they were valuable in paving the way for additional negotiations. Among these was a secret channel of negotiations in Oslo, held beginning in January 1993 between PLO and Israeli officials, which produced an understanding known as the Oslo Accords. In September 1993 Arafat and Israeli Prime Minister Yitzhak Rabin exchanged letters in which Arafat, as head of the PLO, formally recognized “the right of the State of Israel to exist in peace and security” while Rabin recognized the PLO as the “representative of the Palestinian people” and made clear Israel’s intention to begin negotiations with the organization. On September 13, 1993, Arafat, Rabin, and U.S. Pres. Bill Clinton signed the Declaration of Principles on Palestinian Self-Rule in Washington, D.C. The Israeli-PLO accord, also known as Oslo I, envisioned the gradual implementation of Palestinian self-government in the West Bank and Gaza Strip for a transitional period not exceeding five years and leading to a permanent settlement based on UN Security Council Resolutions 242 and 338. The following year Arafat returned to the Gaza Strip and began implementing Palestinian self-rule.
Yasser Arafat, Shimon Peres, Yitzhak Rabin: Nobel Prize
Yasser Arafat, Shimon Peres, Yitzhak Rabin: Nobel PrizeYasser Arafat (left), Shimon Peres (center), and Yitzhak Rabin with their Nobel Prizes for Peace, 1994.
The provisions of the Declaration of Principles were enacted on May 4, 1995, by a pact signed by Arafat and Rabin in Cairo. Several months later, in September 1995, Rabin, Arafat, and Israeli foreign minister Shimon Peres—all newly named winners of the Nobel Peace Prize—signed the Interim Agreement on the West Bank and Gaza Strip (often called Oslo II). The agreement established a schedule for Israeli withdrawals from the Palestinian population centers (to be implemented in several stages) and created a complex system of zones that were divided between areas fully controlled by the Palestinians, those under Palestinian civil authority but Israeli military control, and those exclusively under Israeli control. It also set elections for a president and council of the Palestinian Authority, which would govern the Palestinian population in the occupied territories, and on January 20, 1996, Arafat was elected president of the PA. With a turnout of close to 80 percent, Arafat won 88 percent of the vote.
Wye River Memorandum
Wye River MemorandumYasser Arafat (far left), leader of the Palestinian Liberation Organization, signing the Wye River Memorandum alongside (left to right) King Hussein of Jordan, U.S. Pres. Bill Clinton, and Israeli Prime Minister Benjamin Netanyahu, 1998.
Relations with Rabin had remained respectful, even if they were sometimes difficult—especially on the sensitive subject of Israel’s ongoing settlement activity. But with Rabin’s assassination by a Jewish extremist in November 1995 and the election in May 1996 of Benjamin Netanyahu—leader of the Likud, a right-wing political party, and an opponent of the Oslo Accords—as prime minister, relations grew strained. Negotiations became deadlocked, even after an intervention by Clinton, who arranged a summit meeting with the two leaders at the Wye Plantation in eastern Maryland in 1998. Negotiations were revived after the election of Israel Labour Party leader Ehud Barak as prime minister in 1999, but in a very tense context. The unabated continuation of settlement activity—some 100,000 more settlers arrived in the West Bank between 1993 and 2000 (without taking Jerusalem into account)—created great discontent among the Palestinians and strengthened the Hamas opposition to the Oslo Accords. For his part, Arafat proved unable to create the structures of an independent state (for reasons linked with his own shortcomings and with the fact that most of the West Bank and Gaza Strip were still occupied).
In July 2000 Clinton convened a summit at Camp David in northern Maryland, where the historic Camp David Accords between Israel and Egypt had been negotiated in 1978. The aim was to find a final agreement to the Israeli-Palestinian conflict after five years of Palestinian self-rule. The summit was hastily prepared, however, and, since the most contentious issues—the question of the right of return for Palestinian refugees, control of Jerusalem, borders, and Jewish settlements in the West Bank and Gaza Strip—were being discussed for the first time, it was unlikely that these sensitive and complex matters would be resolved quickly. From the beginning, Arafat was suspicious of the summit and its timing, and although some progress was made, in the end there was no final settlement.
Negotiations continued after the failure at Camp David, but a visit by Likud leader Ariel Sharon to the Temple Mount in Jerusalem in September 2000 sparked the second intifada, and the dwindling talks ground to a halt. A spiral of harsh repression by the Israeli army and violence by different armed Palestinian groups subsequently led to both sides’ total loss of confidence in the peace process. In spite of the January 2001 negotiations at Ṭābā, Egypt, which were held independently of the United States and made important progress, the Barak government lost the February 2001 general elections and Sharon—a strong opponent of both the Oslo Accords and the creation of a Palestinian state—was elected prime minister. “We have no partner for peace” was once more the general sentiment of many Israeli political parties.
Arafat lost much of his diplomatic credibility with the West after the election of U.S. Pres. George W. Bush in November 2000 and the launch of the “war on terror” in 2001, which followed the September 11 attacks on the World Trade Center in New York City and the Pentagon in Washington, D.C. In 2001, following suicide attacks in Israel that Sharon blamed Arafat for instigating, Arafat was confined by Israel to his headquarters in Ramallah. In October 2004 Arafat fell ill and was transported to Paris for medical treatment, where he died the following month. Fatah later passed a unanimous resolution that held Israel responsible for Arafat’s death.
Alain Gresh
Many of Arafat’s supporters doubted that he had died a natural death, their suspicions being fueled in part by the doctors’ inability to identify the origin of his illness and the lack of an autopsy, and rumors circulated that he had died from poisoning. These suspicions surfaced again in July 2012 when a Swiss laboratory announced that it had discovered elevated levels of polonium-210 on some of Arafat’s clothes and personal belongings. French prosecutors launched a murder investigation later that year in response to a request by Arafat’s widow. In November 2012 Arafat’s remains were exhumed so that teams of Swiss, Russian, and French experts could test for signs of poisoning.
The results of the separate investigations, released in late 2013, were contradictory. The Russian report was released first and found no traces of polonium-210. The Swiss and French results both found abnormally high levels of polonium-210 but disagreed on how it got into his remains: the Swiss study concluded that poisoning could not be ruled out, while the French study concluded that the presence of polonium-210 could be explained as environmental in origin.
No report went without controversy, moreover. There were claims of outright interference in the Russian investigation, including claims that the Russian scientists were instructed on what the outcome should be. The Swiss report cited a number of intervening factors that effected uncertainty in the interpretation of the results, including the length of time since the death and the incomplete “chain of custody” of Arafat’s clothes and belongings studied in the earlier investigation. Palestinian officials and Arafat’s widow dismissed the French conclusions as “politicized.”
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Legacy
An assessment of the personality of Yasser Arafat must take into consideration both his deep religiosity and his fierce nationalism (even if he tended to equate Palestinian nationalism with himself). He often said that he was married to the Palestinian cause, and indeed he had no other bride—at least until he married Suhā al-Ṭawīl, a Sorbonne-educated Palestinian woman of Christian origin, in 1990. He customarily worked late into the night, sometimes receiving leaders and journalists well after midnight. He lived in modest fashion—even as he provided supporters with money and costly favors, purchased influence, and accepted the corruption of many of those around him—and, in spite of criticism of his authoritarian style of governing, he managed to gain a wide popularity among his people. His opponents—both in Israel and in the Arab world—were numerous, however, and Arafat escaped so many assassination attempts through the years that his intuition and resilience became a sort of legend.
To assess Arafat’s life as a whole is no easy task. He succeeded in putting the Palestinians back on the political map after their disastrous uprooting in the middle of the 20th century. He was also able to maintain the unity of a cohesive Palestinian organization in spite of interference from neighboring Arab states. But Arafat’s shortcomings in building solid state institutions after 1993 were matched by his shortcomings in understanding the Israeli public and its fears. At the end of his life he had reached a state of complete diplomatic isolation—and yet, as Hamas and Fatah continued to vie for influence in the occupied territories in the years after his death, it looked as though history might find that he was the last Palestinian leader able to sign a peace agreement and impose it on the Palestinian community as a whole
